Trauma is ‘Written Into Our Bodies’—but Educators Can Help

Some of the first adorable patients to trickle into Dr. Nadine Burke Harris’s pediatric clinic when it opened in 2007—long before she was named the first surgeon general of California—were referred by teachers and principals.

Sitting in her examination rooms back then, in one of San Francisco’s poorest neighborhoods, Burke Harris knew almost immediately that something was amiss. Her young patients arrived with tentative diagnoses of oppositional defiant disorder or learning deficits, but routine exams uncovered a host of more serious physical ailments: asthma, autoimmune hepatitis, and even growth failure. Almost inevitably, the children’s caretakers—also sick with advanced diabetes, heart disease, or cancer—relayed harrowing stories of family incarceration, sexual abuse, and even murder.

“I’d have this snapshot of multigenerational adversity in one room,” Burke Harris said, still looking worried decades later. How did the pieces fit together? What did a learning problem have to do with asthma, or with exposure to trauma? Could any of it be connected to terminal conditions like cancer?

An answer arrived “like a bolt of lightning” in 2008, when Burke Harris read a seminal study from the Centers for Disease Control and Prevention (CDC) linking childhood trauma—which the researchers called adverse childhood experiences (ACEs)—to dramatically higher rates of heart disease, stroke, cancer, and diabetes in middle-aged patients. Burke Harris’s own groundbreaking research in 2011completed the picture, revealing an astonishing relationship between childhood trauma and the onset of learning and behavioral issues.

Today, the implications of those insights still feel revolutionary, blowing a hole in pious American myths about equity, social mobility, and financial success. Our good fortune, or rotten luck, is “written into our biology,” Burke Harris asserts in her 2018 book, The Deepest Well—wired into synapses and coiled within strands of DNA—where it exerts a stealthy and persistent influence on our bodies and minds, for better or worse.

For children with ACEs, the damage is reversible, and teachers can help, Burke Harris says—but she’s adamant that they can’t do it alone. “We all have to play our positions,” she insists, emphasizing the need for broader coordination between medical, educational, and emergency systems. “It’s unfair to ask teachers to be therapists or doctors. The role of educators is in delivering that daily dose of buffering care that’s so important for healing.”

I sat down with Burke Harris recently to talk about how she came to her vocation, whether our traditional school disciplinary policies are supported by science, and how she overcame her skepticism about meditation.

STEPHEN MERRILL: In your book The Deepest Well, you say your father taught you that “there is a molecular mechanism behind every natural phenomenon.” There’s just such a deep curiosity about how the world works running through the book.

NADINE BURKE HARRIS: Yeah. That is just part of my DNA. It’s the way that I was raised—my dad is an organic chemist. When we were little kids—when my four brothers and I were throwing paper airplanes at each other—your typical parent would be like, “Stop that or else you’ll put an eye out.”

My dad would come in and he would say, “OK, let’s time your throws. Then let’s measure the distance so we can calculate the velocity. Then we know that gravity is 9.8 meters per second squared, so we can calculate the lift under the wings.” It was science all day, every day in my house.

MERRILL: Right, and on one level the book reads like a scientific mystery. At your clinic, you’re surrounded by kids with really serious illnesses—but for years the “molecular mechanism” beneath them eludes you. Can you take me back to that moment in 2008 when you were handed the CDC’s study on ACEs? What were you feeling when you read that?

BURKE HARRIS: It was like being hit with a bolt of lightning. You remember in that movie The Matrix, when all of a sudden Neo can see what the universe is really made out of? It was just such a validation—a coming together of all of these disparate pieces—that I feel I had been seeing throughout my career.

Keep in mind, I had done research in college about the effects of stress hormones like cortisol and how they affect development. And I had been—day in, day out—caring for patients at Bayview Hunters Point clinic, hearing their stories and seeing over and over again how they were impacted by the harms of poverty, trauma, and adversity.

Almost every cell in your body has a receptor for cortisol. When the stress response is triggered too frequently, or too severely, it can change the structure and function of children’s developing brains, their immune and hormonal systems—and even the way their DNA is read and transcribed. Those changes are what we now refer to as a toxic stress response.

MERRILL: You’ve said that school-aged children with ACEs often present with oppositional defiant disorder, impulse control issues, or difficulty focusing. What can teachers do? Does the science support social and emotional learning (SEL)?

BURKE HARRIS: Absolutely. Those are the tools to help kids understand how to recognize and regulate their emotions and their behaviors. One of the things that I think is really crucial: As a doctor, I may be the one who’s screening for ACEs, but I might see the child at the most a couple of times a year.

Educators can deliver the daily doses of healing interactions that truly are the antidote to toxic stress. And just as the science shows that it’s the cumulative dose of early adversity that’s most harmful, it also shows that the cumulative dose of healing nurturing interactions is most healing.

Giving children the tools to understand how to recognize what’s going on with them, then how to respond—especially to be able to calm their bodies down—truly is healing.

Childhood Trauma Research Graph

In her 2011 study, Burke Harris found a powerful link between the number of childhood ACEs and the onset of learning and behavioral issues. 

MERRILL: I think our teachers will be glad to hear it.

BURKE HARRIS: I cannot tell you the number of kids that I have cared for who, when I say to them, “You know what? Because of what you’ve experienced, your body might be making more stress hormones than it should. That can look and feel like being quick to anger, or having trouble controlling your impulses, or getting sick easily”—I can’t tell you the number of kids who have looked at me and literally said, “Oh, you mean I’m not crazy?”

Many of our kids have been told that they are the problem. Helping them to understand that what’s going on in their bodies is actually a normal response to the abnormal circumstance that they find themselves in, giving them tools to understand how to calm themselves down, how to keep themselves safe, how to connect with nurturing relationships—I’ve seen it be life-changing and life-saving.

MERRILL: Have you given thought to whether our discipline policies in schools are informed by science? Are punitive tactics like loss of recess, shaming, expulsion, suspension—are those going to work for kids with trauma?

BURKE HARRIS: I have a feeling that is a setup, but I’m grateful for it [laughs]. Because that’s really the whole point. If the science shows us that many of these behaviors are associated with a toxic stress response, then blaming and shaming that child is not going to improve that.

For example, if you have a child who is experiencing adversity at home and is being defiant, acting out, having a terrible time with impulse control, suspending them so that they can go home to be in that environment may be doing more harm than good.

We obviously need school safety policies and policies that support the orderly functioning of the school environment. But the science suggests that those should be things like in-school suspensions, restorative justice, opportunities to de-escalate and give a child the time and space to allow their adrenaline and cortisol levels to come down. It could be as simple as 15 minutes in a quiet area to get back to self-regulation. That’s a way to work with a child’s biology instead of working against the child’s biology.

MERRILL: That reminds me of this school in Nashville where I first saw a peace corner. Have you heard of these? Kids can go there just to calm down. There are even activities to get them to self-regulate.

BURKE HARRIS: Yes, I’ve seen that! There’s one in California that has a similar space—it’s beautiful. I think it was in Fresno. When I saw it I was just like, “This is awesome. This is science being implemented in our classrooms.”

MERRILL: Can you talk to me about meditation? I know you were a little wary of the practice at first, but now you seem to prescribe it.

BURKE HARRIS: Yeah. That’s no joke—I really do prescribe it as part of my clinical practice. If you are experiencing an overactive stress response, there’s cortisol, adrenaline, all these stress hormones—those are what leads to long-term harm.

So I went through the literature and said, “OK, well, what does the opposite?” I was skeptical at first, but meditation helps to regulate the part of the brain that is associated with recovery post-provocation; it’s associated with reduced levels of cortisol and other stress hormones; and it also reduces the physiological indicators of an active stress response, like blood pressure and heart rate.

So I implemented a program in my clinical practice—we taught mindfulness as part of our treatment protocol for kids with toxic stress.

MERRILL: How young can the kids start?

BURKE HARRIS: Mindfulness practices can be done itty-bitty, for kids as young as 3 in my practice. The modality might change a little bit depending on the developmental stage. From 3 to 6, you might do one type. Then as kids get older, you can do more things, like downloading a mindfulness app on your phone and practicing 10 or 20 minutes a day.

MERRILL: Is there anything else you want to say? Anything I missed?

BURKE HARRIS: The last thing that I want to say—especially in light of Covid and all of the anxiety around that issue—is for our educators. We know that educators are the backbone of our society. As we do this work, I want to encourage you to put your own oxygen mask on first. Because we need you in this fight. We need you in this struggle.

In order for any of us to provide that safe, stable, and nurturing environment for the children that we serve, we have to practice self-care so that we can be available. Please make sure to put your own oxygen mask on and practice real care for yourself so that you can be there for the next generation. 

Trauma is ‘Written Into Our Bodies’—but Educators Can Help by Stephen Merrill was originally published on September 11, 2020 at Edutopia.

Where Are Emotions Felt in the Body? This Infographic Will Tell You

Illustration by Maya Chastain

Have you ever said that you had “cold feet,” “a gut reaction,” or “a shiver down your spine”? You probably didn’t think anything of it, but those cliches have more truth to them than you might think. Emotional body mapping can show you why. 

In the same way anxiety and depression can cause physical symptoms, emotions can “feel” like they’re gathering in one or more parts of your body. Feelings are our primary way of interacting with the world, yet many of us don’t pause and unravel how they impact us. 

If you’ve ever had trouble naming an emotion, understanding the concept of physical feelings and where they live may help you feel more in tune with your body.

Body mapping might not be a concrete solution for everyone, but if you’ve ever needed a little help deciphering your feelings, this could be a good place to start. Plus, we spoke to somatic therapists for tips on tuning in when you’re ready to better connect with your body. 

Does this really work?

You may have heard of the emotion wheel, which can help you categorize emotions to better understand what you’re feeling. Emotional body mapping is another option, and, as with the wheel, its efficacy depends on the person. 

The research on body mapping is limited so far. Enrico Glerean, the computational and statistics expert for two studies on body mapping, says the researchers are “collecting some more data, but experiments are still in progress, so it is too early for preliminary results.”

So think of the body map as a tool that, like medications, isn’t one-size-fits-all. It’s just one piece in a bigger kit for learning how to communicate with your body. 

So, exactly where do emotions rest in our bodies? 

Based on a 2014 study by Glerean and his colleagues, these are the 13 emotions and the corresponding body parts they activate (or don’t activate). Like on a heat map, increased activity corresponds with warmer colors (red, orange, yellow), while decreased responses correspond with cooler colors (blue, green, indigo). 

If you find these maps to be accurate to your feelings, it may help you understand metaphysical changes and how emotions impact your well-being.

How did they test this? 

To create these body maps, researchers hypothesized that different emotions correspond with different physical reactions. They asked 701 people to color in on a body silhouette the regions where they felt increasing or decreasing activity as they reacted to various stimuli.

The stimuli they were exposed to were much like what we encounter in real life: snippets of movies, conversations, and surprise facial expressions. The results showed that, for the participant pool, different emotions consistently impacted similar areas of the body.

2018 study conducted by the same researchers found that the intensity of emotions was directly linked with the intensity of mental and physical sensations. In other words, the stronger the feeling is in your body, the stronger the feeling is in your mind.

This led them to believe that feelings can be categorized as follows: 

  • negative (unpleasant), such as anger, fear, anxiety, and shame
  • positive (pleasant), such as happiness, love, and pride
  • illnesses
  • homeostasis
  • cognition 

Very few emotions, like surprise, are simply neutral. 

Participants also saw that pleasant and controllable states were more frequent than unpleasant and uncontrollable ones. If you’ve ever felt anxiety or depression get the better of you, you might understand the feeling of not being in control. 

What if I can’t find my emotions? 

“Sometimes they are so subtle that it takes time to form the vocabulary to describe them,” says Tanmaya George, a certified somatic experiencing practitioner. To physically feel out an emotion and name it, you’ll need to slow down. For this, she recommends a mindful body scan.

“Feelings, or fear, can be frozen so that we experience numbness instead of sensations,” she says. “That is linked to shock, and as we start to heal, the shock melts and the underlying sensations do come to the surface.” 

Tuning in with your body and paying attention to where you feel heightened sensations is the best way to locate a feeling. George urges her clients to focus on grounding their bodies. If you find yourself falling into a black hole of despair, use her directions to get back on track: 

  1. Move your feet and hands gently and rub them against a surface to feel your extremities, and then connect to how that feels. 
  2. Look for comforting shapes or objects and allow yourself to take some time to absorb the experience of looking at them. How does it make you feel? 
  3. What sensations develop as you take in the smell, shape, color, and sound? 
  4. Gently orient yourself in the room and look at everything as if you were seeing it for the first time. 
  5. Take your focus away from the discomfort. You can also bring comforting self-touch to the area that is feeling discomfort and sense the warmth of your hand.

Try these somatic-approved tips and tricks to regulate and release emotions

Hilary Jacobs Hendel, a licensed clinical social worker and the author of It’s Not Always Depression, also has tips for when an emotion is dominating a certain part of your body, such as anxiety in your stomach. She suggests decreasing stimulation by going into a dark room (if possible) and tuning in to your stomach by doing deep belly breathing.

“Deep belly breathing stimulates the vagus nerve,” says Hendel. “The vagus nerve is the nerve that emotions trigger that runs through every organ in the body. When we deep breathe, it stimulates the calming portion of the vagus nerve. By breath five or six, you start seeing the change.” 

“Once you are doing this deep breathing and approaching yourself with curiosity, compassion, and kindness, then you want to try to identify and name all the emotions that are coming up and to get a handle on what is triggering you.”

Grounding yourself is another helpful tip for when you’re feeling heightened emotions in your body. “Putting your feet on the floor lets your brain know that there is ground underneath you. This sounds so simple, but these are things that calm the brain down,” Hendel says.

Why should you address your emotions? 

“The thing about emotions is that you have to experience them,” says Hendel. “You cannot think your way out of an emotion.”

Connecting your mind and body is integral to your overall well-being. In fact, according to Hendel, ignoring, burying, or blocking your emotions may contribute to more illnesses. For example, when your mind-body connection is weak, you may neglect your emotional and/or physical health. 

Or you may feel shame surrounding emotions, such as depression. For this, Hendel wants to emphasize that there’s nothing wrong with you. Sometimes your environment can be hurtful and cause you to internalize a “literal, bad physical feeling.” Or, like anxiety, these sensations of not feeling good enough can manifest physically in your body. 

Thankfully, Hendel also says that demystifying emotions can help people stop being overwhelmed by them. According to the previously mentioned 2014 study, identifying emotional changes can help us understand emotional processing and identify mood disorders such as anxiety and depression. 

When should you talk to a professional about it?

This body map should not be used in place of a mental health professional. Like an emotion wheel, the body map an innovative concept to help identify emotions, especially during difficult times. And as is the case with an emotion wheel, what sounds right to you may hold a slightly different meaning for someone else.

For example, you could be happy because you’re feeling optimistic, which is very different from feeling content or relaxed. In the same way, anxiety might make you want to run or lie down under the covers. 

Before building your mental health toolkit, it’s best to talk to a professional. Even if you believe somatic therapy is right for you, a psychotherapist can help you gain a foundational understanding of your mental health first. They’ll also help you use any of the tools, from breathing to body mapping, in tandem.

Once you lay the groundwork, finding a body-oriented or somatic therapist is key, according to George. “In somatic therapy, we take the focus away from analyzing feelings and emotions and instead encourage clients to sense them in the body. By moving away from naming the feeling and instead connecting it to a sensation, we give space for the perception that it is, in fact, an energy, and this in turn allows for that energy to be released through the body.” 

This article was originally published on The Greatest by Juliana Ukiomogbe, a freelance writer who covers culture, wellness, books, and movies. You can follow her on Twitter.

Yoga Anatomy of Sun Salutations – Part 5 – Jump Back

Now that we have established some hand foundation in part 4 of this sun salutation series, let me say something really obvious. If you don’t pour all of the weight into your hands before you try to jump back, it’s going to be difficult to get your feet off the floor. It will literally make your legs heavier.

lift up jump backMost people wonder how to get their feet off the floor. The first way IS to pour as much of your body weight into your hands as reasonably possible. If all of the weight is in your hands, then your feet should be lighter, no? Remember, the hands are just the contact point, the real strength of this is in the armpit.

The truth is, this is something that you want to develop over time. If you run over to your mat and just lean in as much as you can all the time, your wrists are probably going to get sore. So don’t do this all at once. Instead, slowly start to lean more weight in than you have been and let it build up over time. Remember don’t resist the weight from just your triceps and arms, but connect it to your armpits and that ever important serratus anterior muscle. This was discussed in part 4.

Many people don’t realize how important this part of the sun salutation is for developing the patterns that are required for future arm balances, such as handstands. It’s so important, I dedicated an entire chapter to it in Functional Anatomy of Yoga.

Hop up or jump back?

There are a couple of choices for the jump back itself. You can jump back from the looking up position, meaning, you bend your knees slightly, lower your center of gravity, and then when you jump back, everything goes back and you lower down. You can also jump up before you send your legs back. They are two very different things and therefore create different patterns. It’s not that one is right and the other wrong,  they’re just different.

In the two jumping scenarios most people will have to bend the knees first and lower the center of gravity (your pelvis essentially). From there you would either send it up or back with the help of the legs and they will move the center of gravity in one direction or another as they straighten.

Remember that beginners have no business trying to do advanced things without the appropriate patterns in place. It often leads to injuries. So if the jump back or up does not fit with your current abilities, just step back, it’s really OK.

Jumping back from the look up

Jumping back, as opposed to up, is probably the more common version of the next movement. It makes sense and follows on from not leaning far enough forward in the look up part that we discussed last time. This is not the “wrong” way of doing things, in fact, it may be the “right” way for you at this moment.

There are two versions of the jump back part. The most common “mistake” is to let the shoulders go back with everything else. I call this a “mistake” because it avoids keeping the weight in the hands. Ideally the shoulders stay forward even as we jump back.

There is however an upside to letting the shoulders move back as you jump back. This is that it is less stress and effort on hands, wrist, and shoulders. The downside is that long-term it does not lead to the anatomical patterns that most people want in order to do more advanced arm balance patterns such as handstands. You will have to find the appropriate balance of work for yourself.

The second version is only slightly different. Instead of letting your shoulders move back with everything else, they stay more forward. This keeps the weight in the hands longer and is a great segue between the shoulders moving back and doing the next version which is the jump up before going back.

Jumping up before jumping back

Jumping up first is also common, but not nearly as common as jumping back as I just described. In this version, the knees may bend and you would send the pelvis UP before it goes back. This requires you to control your center of gravity in a different way. In this case, you’ll be sending it up until it is balanced over the shoulder girdle. Even if it is just for a moment.

This version comes with its own pros and cons as well. On the positive, it will develop the pattern of strength required for future arm balances. It will put you in touch with your core in a different way than jumping back right away will. This is an important difference, especially since everyone assumes that it is core strength that makes the difference between a good and bad jump back movement. They’re not wrong, but it’s not the only thing.

Of course it’s harder to jump up, especially if you try to hold it for that brief moment. It is a worthy goal if you find yourself on this path of development.

In order to do this, you want to develop the relationship between your hands and the floor. This begins in the previous step of looking up in the last article. It initiates the development of a pattern of contraction that includes triceps, deltoids, the rotator cuff muscles, and the serratus anterior. They all engage in a way that creates a strong and stable shoulder girdle that can support your body weight above it.

How does your psoas and core relate to this?

Most people assume that the core is what is most important in lifting up in order to jump back, whether it is lifting from the floor or here when doing a sun salutation. The truth is, it IS important to have a relationship with your core and for your core to be reasonably strong. However, remember that it isn’t technically your core that is lifting your hips in the air. After all, your core doesn’t lift itself. It does stabilize itself though.

It’s really about your core being stable enough so that the muscles that move the core area (pelvis basically) of the body are able to manage and control the core as it goes up in the air  and then over the hands and shoulders. It’s certainly a good place to focus on and it’s related to the psoas, bandhas, and a deeper connection to movement.

However, it’s almost pointless to have developed this “core” relationship if you don’t simultaneously have a relationship with the “core” of the upper body that will support this.

When you jump back, you need both of these “core” areas functioning and in relationship to each other.

Conclusion

As much fun as it might be to just randomly try handstands, and it is a lot of fun, if the right patterns have not been set up prior to the random tries, then it’s unlikely you’re going to find your way to being able to hold a handstand.

The seed of the pattern of handstands lies in places like sun salutations where you learn it in a small manageable dose. Is it essential that you lift up before you jump back? No. Is it fun to continue to develop skill and challenge ourselves? Yes.
By itself, handstands don’t matter, nor does jumping up before you go back in sun salutations. But, if you learn something about yourself along the way, then you’re probably on the right path.

Article retrieved from www.yogaanatomy.com

This article by David Keil was copied from the Yoga Anatomy website.

This website is about delivering anatomy to the yoga community in a simple and understandable way. It has always been about you, the reader, understanding the complexity and diversity of our own humanness as well as our anatomy.

We often interact with anatomy in two key places. The first is relative to injury, either in a preventative way, or after some type of injury has occurred. The second is often when we want to do a particular asana, but can’t, and want to know why. In other words, you’re looking for the technique or anatomical restriction that limits your ability to do a pose.

From this, we often want “the answer” to the problem or the injury. Unfortunately there is often no single answer or simple solution. It is not my desire to simplify the anatomy or the yoga itself – that would be an injustice to the complexity and diversity of who we are physically, mentally, emotionally, and spiritually.

This website is about you learning to see and think about anatomy in a new and different way. One that honors its complexity but at the same time delivers it to you in a way that you can understand and use the information.

I hope to see you posting comments on the many articles here on the website, on Twitter, or on Facebook.

More About David Keil

David Keil was introduced to yoga in 1989 by his Tai Chi Chuan teacher. Both the Tai Chi and Yoga practice at the ripe age of 17 began his research into his own mind-body connections. His search continued through massage therapy where he discovered many insights and affirmations of what he had been exploring and finding on his own through his practices. One of the most important elements was the specific understanding of the musculoskeletal system and how fascinating, beautiful, and amazing the body is on the scientific level and how that directly played into and off of his own understanding of the human body. He was given names and explanations for some of the things he had been experiencing and feeling.

As an instructor of Kinesiology (the study of movement and musculoskeletal anatomy) at Miami’s Educating Hands School of Massage from 1999-2003, David developed a fun, informal and informative style of teaching. By repeatedly teaching incoming students who had no prior understanding of anatomy, David was confronted with the problem of making such a complex and beautiful system accessible and understandable to the average person.

David brings his unique style and ability to make things simple to the yoga world. Because of his passion and desire to share the human body with everyone, he delivers this complex and sometimes frustrating topic in a way that is very accessible and understandable to yoga practitioners.

Over the years David has used his skills as a Neuromuscular Therapist to help people reduce their chronic pain patterns. He often brings this information into his workshops where students are regularly uncovering painful patterns or injuries in their bodies.

David was introduced to Ashtanga Vinyasa Yoga in 1999. But it was in 2001 that he met John Scott in Penzance, UK, presenting his anatomy workshops for the first time overseas. Two weeks practicing with John was transformational and he realized that he had found his teacher. This began a relationship of both teacher/student as well as a collaborative colleague relationship that continues today. David still teaches anatomy for all of John’s Teacher Training courses.

It was also John who told David to go to Mysore, India the following year, which he did. David arrived in Mysore in 2002 where he studied with Sri K. Pattabhi Jois in the “old” shala. In fact, it was the last year that the old shala was used for practice. David was authorized in 2004 and returned yearly for extended visits to Mysore with his wife Gretchen Suarez. They are both Authorized Level 2 and grateful for their time in Mysore, meeting Patabhi Jois and studying with R. Sharath, his grandson, over the years.